Blaise Pascal
Article
by: J J O'Connor and E F Robertson (University of St. Andrews, Scotland)
Blaise
Pascal
Born: 19 June 1623 in Clermont (now
Clermont-Ferrand), Auvergne, France
Died: 19 Aug
1662 in Paris, France
Blaise
Pascal was the third of Etienne Pascal's children and his only son. Blaise's
mother died when he was only three years old. In 1632 the Pascal family, Etienne
and his four children, left Clermont and settled in Paris. Blaise Pascal's father
had unorthodox educational views and decided to teach his son himself. Etienne
Pascal decided that Blaise was not to study mathematics before the age of 15 and
all mathematics texts were removed from their house. Blaise however, his curiosity
raised by this, started to work on geometry himself at the age of 12. He discovered
that the sum of the angles of a triangle are two right angles and, when his father
found out, he relented and allowed Blaise a copy of Euclid.
At
the age of 14 Blaise Pascal started to accompany his father to Mersenne's meetings.
Mersenne belonged to the religious order of the Minims, and his cell in Paris
was a frequent meeting place for Gassendi, Roberval, Carcavi, Auzout, Mydorge,
Mylon, Desargues and others. Soon, certainly by the time he was 15, Blaise came
to admire the work of Desargues. At the age of sixteen, Pascal presented a single
piece of paper to one of Mersenne's meetings in June 1639. It contained a number
of projective geometry theorems,
including Pascal's mystic hexagon.
In December 1639 the Pascal family left
Paris to live in Rouen where Etienne had been appointed as a tax collector for
Upper Normandy. Shortly after settling in Rouen, Blaise had his first work, Essay
on Conic Sections published in February 1640.
Pascal
invented the first digital calculator to help his father with his work collecting
taxes. He worked on it for three years between 1642 and 1645. The device, called
the Pascaline, resembled a mechanical calculator of the 1940's. This, almost certainly,
makes Pascal the second person to invent a mechanical calculator for Schickard
had manufactured one in 1624.
There were problems faced by Pascal in the design
of the calculator which were due to the design of the French currency at that
time. There were 20 sols in a livre and 12 deniers in a sol. The system remained
in France until 1799 but in Britain a system with similar multiples lasted until
1971. Pascal had to solve much harder technical problems to work with this division
of the livre into 240 than he would have had if the division had been 100. However
production of the machines started in 1642 but, as Adamson writes in [3],
By
1652 fifty prototypes had been produced, but few machines were sold, and
manufacture of Pascal's arithmetical calculator ceased in that year.
Events
of 1646 were very significant for the young Pascal. In that year his father injured
his leg and had to recuperate in his house. He was looked after by two young brothers
from a religious movement just outside Rouen. They had a profound effect on the
young Pascal and he became deeply religious.
From about this time Pascal began
a series of experiments on atmospheric pressure. By 1647 he had proved to his
satisfaction that a vacuum existed. Descartes visited Pascal on 23 September.
His visit only lasted two days and the two argued about the vacuum which Descartes
did not believe in. Descartes wrote, rather cruelly, in a letter to Huygens after
this visit that Pascal
...has too much vacuum in his head.
In August of 1648 Pascal observed that the pressure of the atmosphere
decreases with height and deduced that a vacuum existed above the atmosphere.
Descartes wrote to Carcavi in June 1647 about Pascal's experiments saying:-
It
was I who two years ago advised him to do it, for although I have not performed
it myself, I did not doubt of its success ...
In October 1647
Pascal wrote
New Experiments Concerning Vacuums which led to disputes with
a number of scientists who, like Descartes, did not believe in a vacuum.
Etienne
Pascal died in September 1651 and following this Blaise wrote to one of his sisters
giving a deeply Christian meaning to death in general and his father's death in
particular. His ideas here were to form the basis for his later philosophical
work Pensées.
From May 1653 Pascal worked on mathematics and physics
writing Treatise on the Equilibrium of Liquids (1653) in which he explains
Pascal's law of pressure. Adamson writes in [3]:-
This treatise
is a complete outline of a system of hydrostatics, the first in the history of
science, it embodies his most distinctive and important contribution to physical
theory.
He worked on conic sections and produced important theorems
in projective geometry. In
The Generation of Conic Sections (mostly completed
by March 1648 but worked on again in 1653 and 1654) Pascal considered conics generated
by central projection of a circle. This was meant to be the first part of a treatise
on conics which Pascal never completed. The work is now lost but Leibniz and Tschirnhaus
made notes from it and it is through these notes that a fairly complete picture
of the work is now possible.
Although Pascal was not the first to study the
Pascal triangle, his work
on the topic in Treatise on the Arithmetical Triangle was the most important
on this topic and, through the work of Wallis, Pascal's work on the binomial coefficients was
to lead Newton to his discovery of the general binomial theorem for fractional
and negative powers.
In correspondence with Fermat he laid the foundation for
the theory of probability. This
correspondence consisted of five letters and occurred in the summer of 1654. They
considered the dice problem, already studied by Cardan, and the problem of points
also considered by Cardan and, around the same time, Pacioli and Tartaglia. The
dice problem asks how many times one must throw a pair of dice before one expects
a double six while the problem of points asks how to divide the stakes if a game
of dice is incomplete. They solved the problem of points for a two player game
but did not develop powerful enough mathematical methods to solve it for three
or more players.
Through the period of this correspondence Pascal was unwell.
In one of the letters to Fermat written in July 1654 he writes
...
though I am still bedridden, I must tell you that yesterday evening I was given
your letter.
However, despite his health problems, he worked
intensely on scientific and mathematical questions until October 1654. Sometime
around then he nearly lost his life in an accident. The horses pulling his carriage
bolted and the carriage was left hanging over a bridge above the river Seine.
Although he was rescued without any physical injury, it does appear that he was
much affected psychologically. Not long after he underwent another religious experience,
on 23 November 1654, and he pledged his life to Christianity.
After this time
Pascal made visits to the Jansenist monastery Port-Royal des Champs about 30 km
south west of Paris. He began to publish anonymous works on religious topics,
eighteen Provincial Letters being published during 1656 and early 1657.
These were written in defence of his friend Antoine Arnauld, an opponent of the
Jesuits and a defender of Jansenism, who was on trial before the faculty of theology
in Paris for his controversial religious works. Pascal's most famous work in philosophy
is Pensées, a collection of personal thoughts on human suffering and faith
in God which he began in late 1656 and continued to work on during 1657 and 1658.
This work contains 'Pascal's wager' which claims to prove that belief in God is
rational with the following argument.
If God does not exist, one
will lose nothing by believing in him, while if he does exist, one will lose everything
by not believing.
With 'Pascal's wager' he uses probabilistic
and mathematical arguments but his main conclusion is that
...we
are compelled to gamble...
His last work was on the cycloid,
the curve traced by a point on the circumference of a rolling circle. In 1658
Pascal started to think about mathematical problems again as he lay awake at night
unable to sleep for pain. He applied Cavalieri's calculus of indivisibles to the
problem of the area of any segment of the cycloid and the centre of gravity of
any segment. He also solved the problems of the volume and surface area of the
solid of revolution formed by rotating the cycloid about the x-axis.
Pascal
published a challenge offering two prizes for solutions to these problems to Wren,
Laloubère, Leibniz, Huygens, Wallis, Fermat and several other mathematicians.
Wallis and Laloubère entered the competition but Laloubère's solution was wrong
and Wallis was also not successful. Sluze, Ricci, Huygens, Wren and Fermat all
communicated their discoveries to Pascal without entering the competition. Wren
had been working on Pascal's challenge and he in turn challenged Pascal, Fermat
and Roberval to find the arc length, the length of the arch, of the cycloid.
Pascal
published his own solutions to his challenge problems in the Letters to Carcavi.
After that time on he took little interest in science and spent his last years
giving to the poor and going from church to church in Paris attending one religious
service after another.
Pascal died at the age of 39 in intense pain after a
malignant growth in his stomach spread to the brain. He is described in [3] as:-
... a man of slight build with a loud voice and somewhat overbearing
manner. ... he lived most of his adult life in great pain. He had always been
in delicate health, suffering even in his youth from migraine ...
His
character is described as:-
... precocious, stubbornly persevering,
a perfectionist, pugnacious to the point of bullying ruthlessness yet seeking
to be meek and humble ...
In [1] the following assessment is
given:-
At once a physicist, a mathematician, an eloquent publicist
in the Provinciales ... Pascal was embarrassed by the very abundance of his talents.
It has been suggested that it was his too concrete turn of mind that prevented
his discovering the infinitesimal calculus,
and in some of the Provinciales the mysterious relations of human beings with
God are treated as if they were a geometrical problem. But these considerations
are far outweighed by the profit that he drew from the multiplicity of his gifts,
his religious writings are rigorous because of his scientific training...